Abstract: This article analyzes the role of Buddhism in social development in Gia Lai province - a unique area of the Central Highlands region, based on the Summary Report on Buddhist Activities for the 2022-2026 term of the Executive Board of the Vietnam Buddhist Association of Gia Lai province. This article clarifies the contributions of Buddhism in various aspects: social welfare, moral education, community cultural development and participation in social governance. The research results show that Buddhism is not only a religious institution but also an important social agent, contributing positively to sustainable development at the local level.
(DTTG) - Forbearance has been practiced throughout the world since ancient times. When exercised with positive and virtuous intent, it cannot be dismissed as cowardice or passivity. In Buddhism, as previously noted, forbearance is an expression of wisdom and compassion, as well as a testament to the stages of liberation that lead to the ultimate goal of Nirvana (Niet ban).
(DTTG) - Throughout its more than 2,500-year history, Buddhism has not only left behind a vast body of scriptures and ancient architectural monuments but has also preserved a vital intangible cultural heritage: the method of organizing and sustaining collective strength through the tradition of the Summer Retreat.
(DTTG) - Abstract: Vietnamese Buddhism is a religion with a tradition of “protecting the nation and ensuring the people’s peace” and “walking alongside the nation”, remaining constantly bound to the country’s destiny. History has proven that when the country is powerful, Buddhism flourishes; when the Fatherland faces peril, Buddhism always stands side-by-side with the nation, ready to rise up against foreign invaders and contribute to regaining the country’s independence. Inheriting and developing the glorious traditions of Vietnamese Buddhism, the Vietnam Buddhist Sangha has accompanied the people of the whole country in carrying out the reform process in a spirit of harmony, solidarity and with the motto “serving the religion, loving the country”, The Vietnam Buddhist Sangha has directed its organizations at all levels to leverage the Sangha’s roles and resources in the cause of national construction and defense; to participate in social activities such as healthcare, education, social welfare, vocational training, humanitarian charity, environmental protection and climate change response; and to place special emphasis on fostering the great national unity bloc.
Abstract: Vietnamese Buddhism is a religion with a tradition of “protecting the nation and ensuring the well-being of the people, accompanying the nation”, has always been closely linked to the destiny of the country. History has proven that when the country is strong, Buddhism flourishes; when the Fatherland is in danger, Buddhism always stands side by side with the nation, ready to stand up and participate in fighting against foreign invaders, contributing to regaining independence for the country. Inheriting and developing the glorious traditions of Vietnamese Buddhism, the Vietnam Buddhist Sangha has accompanied the people of the whole country in carrying out the reform process in a spirit of harmony and solidarity and with the motto “serving the religion, loving the country”. The Vietnam Buddhist Church has directed its branches at all levels to promote the role and resources of the Church in building and protecting the Fatherland; Participating in social activities: healthcare, education, social welfare, vocational training, charity and humanitarian work, environmental protection, climate change response, with particular attention to building national unity.
(DTTG) - Abstract: This article analyzes the concept of gender equality through the lens of three major religious systems: Buddhism, Catholicism and Islam. The article points out that the core doctrines of these religions all contain humanistic elements of spiritual equality. It also outlines the challenges and trends in the new era aimed at achieving gender equality.
Abstract: This article delves into the concept of offerings within the cultural and philosophical context of Buddhism. This article delves into deciphering the nature of the act of offering alms not only as a religious ritual but also as a psychological therapy to transform greed and ego. Through the analysis of three core elements: the subject (the giver), the object (the offering), and the recipient (the receiver), a system of values regarding proper offerings is established, at the same time, it also warns about the pragmatic distortions of spirituality in modern society and proposes a path of practice based on the foundation of the Three Wheels of Emptiness and Tranquility.
